Category: theological rant

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I want the kick drum.

The other night at the Derek Webb concert I had a blast. Very few artists can make me think like he can. His perspective on life is amazing.

I think my favorite song on his new album (which he plays ALL of at the show) is “The Spirit and the Kick Drum.” It is a resounding call to the church, all caught up in our sound and lights worship services, to remember that we are not the point. The three lines that stick out from the song, and form the frame onto which each verse is woven:

I don’t want the Spirit, I want a kick drum.

I don’t want the Son, I want a jury of peers.

don’t want the Father, I want a vending machine.

What is it that we want out of Christianity? Do we want God, so that he can give us something else, like health or money? Or do we see HIM as the blessing of the gospel?

How often, if I am honest, I look to what God is holding out in his hand to me, and miss the point that it is the sight of God’s hand at which I ought to marvel.

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The subtlety of Self.

It’s so easy to share even a message about Jesus and not share the message of Jesus.

Take Matthew 4:1-11 as an example.  It’s a fairly well known passage about Jesus being tempted in the wilderness by Satan.  Every single time I have ever talked or meditated on this passage I have made the action point something like, “and you, when you are tempted, can be like Jesus who answered the temptation with Scripture…” or some other vague encouragement to be a better person, like Jesus.  While that is partially true, in that scripture memory is important and beneficial, it totally misses the bigger point, and places the emphasis of an otherwise Ben-free passage on, well, me.

In fact, that’s a pagan point.  Pagans appease their god by doing enough good, and cleaning up their act, and memorizing enough mantras.

The bigger emphasis of this passage is that, as the writer of Hebrews says, we have a high priest who was tempted in every way just as we are, but didn’t cave.  Jesus fulfilled all of the law, even on the level of motive, so that sinners like me can have life.  In this passage Jesus is more than our example (because that would be an insurmountable load of pressure, now that we consider it), He’s our substitute.  Far from being a passage where I walk away feeling bad for not having memorized enough of the Bible, I am instead encouraged that Jesus memorized enough Bible, and followed all of it perfectly enough, to save me.

If you walk away from any sermon in any Christian church feeling like you need to work harder or do better in order to make God happy, you’ve either missed the point of the sermon, or the sermon was a pagan, non-gospel sermon.

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I love my church.

I love it because you don’t have to wear a mask.  I mean, I still do… I just don’t have to.  I see the pastors every week taking off their masks and allowing us to glimpse how the gospel is changing them.  Someday, I’ll take mine off, too.

My church isn’t perfect.  But the one to whom she is betrothed is.  I’m so thankful it’s HIM that the pastors and worship leaders strive to take me to each week.

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The shock of being an insider.

This is a quote that rocked me to the core last week.  It’s something Tim Keller references in his study Gospel Christianity 101 (which you should immediately purchase, read, and use as the curriculum at your small group)  He quoted Richard Hays from his book The Moral Vision of The New Testament:

God’s… invasion of the world has wrought an inversion: God has reversed the positions of insiders and outsiders.  Those who are in positions of authority and privilege reject Jesus and the message.  However, people of low or despised position in the social world of first-century Jewish culture receive the gospel gladly, for their need is great… Those familiar with the story should not  under-estimate the shock of this inversion.

It’s a great quote.  It’s not something terribly new to me, but what rocked me this time as I was reading it is the harsh realization that in my church, in my ministry, and in my life I consistently become an insider.  In fact, at times it is my primary goal. I get a new teaching, or a new way of doing things, and I make and “inside” and an “outside.”  I’m always an insider, scratching and clawing my way to be recognized, applauded, and accepted by the other “insiders.”

The gospel alone forces me to admit being an outsider.  But once I am out in the cold, with no way of saving myself, that same gospel shows me (and in some mysterious way gives me) a righteousness that is unshakable.

May God continue to push us out into the cold, lest we believe the compelling lie that there’s something we did (or can do) to save ourselves.

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Feed my Sheep.

John 21:15

“Do you love me more than these?  These what?  Oh, these 153 fish that I just caught?  I sure do, Jesus.  I’d gladly give up fishing—my very livelihood—if it meant being with you.”

How quickly Peter answered.

Jesus is asking me lately whether I love him more than financial security, or even providing for my family.  He’s not, I think, asking me to forgo money (just as he wasn’t telling Peter to never fish again).  He’s simply asking what I trust in more.  At the end of the day, when all seems lost and I want to crawl in a hole, what do I trust more?  Who do I love more?

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