The Book of Eli (Mild Spoiler Alert)

(if you like to go into movies with no knowledge whatsoever of the plot, and are planning on seeing “The Book of Eli,” you might not want to keep reading.  I won’t give away any of the big twists, but I will definitely tell you some things in this post.  Don’t say I didn’t warn you.  Go watch it and come back.  I need people with whom to talk about it.)

Just watched “The Book of Eli,” and was very impressed by the cinematography.  I was also a huge fan of the writing.  The subtlety between using knowledge as tyrannical abuse (note the use of Mussolini’s biography when you first see the “Carnegie” character) and using knowledge as the foundation to a civilized society was brilliant.

He (or she) with the most information wins.  I’ve found that to be true in nearly every realm.  From avoiding repeat history to negotiating the price of a car, the one who knows the most in the conversation comes out on top. 

What do you think?  When reduced to our most base instincts, how does knowledge change things? 

“Give God Some Praise!” And Other Dangerous Statements.

As always, the views expressed here are mine alone.  And I’m not even sure about them, in this case.  So don’t take this as a Campus Crusade stance.  Because it’s not.

I’ve been thinking recently (having had the opportunity to visit various churches) about what makes for a biblical worship service.  There are, as best I can tell, two ends of the spectrum in schools of thought here.

On the one end, we have churches who make it their goal to be excited.  The worship leader says things like “Give God some praise!” and “Let’s clap for God!” and other encouragements for the congregation to be excited.  These services end up looking like an Elvis concert, with arms waving and ladies crying.  We’ll call these folks the feelers.

On the other end of the spectrum are the churches that avoid encouraging anything emotionally.  The worship leader stands, starts singing, doesn’t address the congregation at all, and then sits after the songs are over.  Their services end up more like an art gallery opening.  People clap when they have to, and look forward to the snack bar afterward.  We’ll call these folks the Presbyterians. 🙂

Both sides are reactionary.  The feelers are reacting to the cold, emotionless worship services they see on the other end of the spectrum.  They recognize that when people have been redeemed, they should sing like it.  How much clapping and emotion is too much, in light of who God is?  None, they say.

The Presbyterians (I can call them by name because I consider myself among their ranks) on the other hand look at the rampant theology of the feelers and say “we’ll worship when we feel like it.  And right now, we don’t feel like it.” They concern themselves with theological truth and careful biblical scholarship, and they end up sterilizing the raw emotion out of their worship.

In the middle ground, I’d like to propose a truce.  What do you say we look carefully and soberly at what Jesus has done (theology) and let our real, raw worship (doxology) flow naturally out of that?  After all, nobody has to encourage you to clap after an amazing concert.  But you do clap.

The problem on the feeler end is that they are trying to manufacture praise without actually diving into the depths of what Jesus has done.  Theology, doctrine, and intellectualism have been demonized, when they ought to have been celebrated.  The cross is the most deeply profound theological event in the history of the world.

The problem on the Presbyterian end is that we avoid all semblance of manufacturing praise, ignoring the fact that so many Psalms are written in the indicative (Praise Him! Bless the Lord, O my soul!).  Emotion, feeling, and genuine praise have been demonized, when they ought to have been celebrated.  The cross is the most gut-wrenching, emotional event in the history of the world.

It’s great to spend time in churches on the other end of the spectrum.  It has helped me to see my own idolatry.

Do you agree?  Which side of the fence do you find yourself on?

We all have things we regret about life. I regret being the good kid.

(this is part of a series of stories being ported over from the old website.  Here’s my story)

That’s not to say I wish I had been a bad kid.  I just wish I had been more aware of my heart’s true condition.

I was the youth group poster-child.  If there was a committee in my church with a youth representative, I was it.  I led Bible studies, I went on mission trips, and I even was an Eagle Scout.  Parents in the youth group all liked me.  I had a master key to the thousand-plus-member church on my key ring.

The problem is, I was a jerk (even if only internally).  I judged others on a curve, demonized their sins and gave myself a pass.  I might never have said it out loud, but I was better than everybody I knew.

The most major problem I had was theological, and is only clear in retrospect.  I saw the gospel, the fact that Jesus died for people, as just a doorway into Christianity.  I thought that once you get through the door, you are a good kid, and the gospel is old news.  This cancerous theology worked itself out in my life in so many ways.  I had this massive us/them split going on in how I viewed other people, for one.  The kids in my high school who smoked weed and drank beer were the “bad kids” and I, along with my Christian friends, were the “good kids.”  We were the insiders.  God liked us more.  And to make matters worse, I even saw myself as better than my Christian friends.  God liked me more, because I prayed in front of people, sang the lead in the youth group musical, and could play the guitar and lead people in singing “Lord I Lift Your Name on High.” What a smug pharisee I became.

Then I started to have trouble living up to my own standards.  God graciously took me to the point of seeing that I still, in spite of all my work, needed saving.  Seeing myself as the sinner still in need of a savior was simultaneously the worst and the best news I had ever heard.  And it’s why I am in full-time ministry today.  The us/them split has been shattered, and I am free to be honest with myself and others about our need for a savior.  God’s grace is heroin, and I am officially a junkie.

God called me into ministry with Campus Crusade for Christ in 2002, and it has been a blast “dealing” grace to college students.  I am passionate about men stepping out of apathy and addiction and into a vibrant and fulfilling walk with God.  I view Jacqueline’s and my ministry as a partnership where we, along with all the folks who prayerfully and financially support us, strive to show Christ to students, both the “good kids” and the “bad kids.”

What about you?  Were you the good kid? The rebel? How’d that work out for you?

Is Your View of Money Satanic?

Being the one to challenge prevailing worldviews is not easy.

In raising support, that’s precisely what we sometimes do.  When I go on an appointment and challenge somebody to join my team at $100 per month, I am challenging their worldview.  God is using me (in some cases) to rub them the wrong way, because there is nothing more fundamentally American than the dollar.  I don’t make it my goal to offend, but I do make it my goal to challenge people to something bigger than the certainly-not-almighty green paper.

Like the video I shared yesterday points out, so many Americans are treasuring the wrong things.  Goals like bigger houses, more cars, and fatter 401(k)s are choking the spiritual life out of us.  Do I think those things are bad?  Not necessarily.  But if you got defensive at their passing mention, it might be a sign you are inordinately treasuring them.

Saving for the future is biblical.  Investing is thoroughly biblical.  Hoarding and investing so that you can find your security, happiness, and purpose in a fat bank account is satanic.

I’ve even said this myself, (using the excuse that we don’t have a huge income) but I am tired of the line “I don’t give much now, but I want to invest so that when I retire I can support X number of missionaries.”  Here’s a reality check: if we aren’t giving sacrificially now, adding some zeros to our paycheck won’t make us give sacrificially then.  The giving habits we form now will be the giving habits we have when we retire.  Jacqueline and I have had to wrestle with that, given our financial position now.  We’ve got money, but we have not always been the best about giving.  We’ve rationalized it, and had spurts where we gave sacrificially, but on the whole we have not been as generous as God calls us to be.

This is not a ploy for you to give to us.  Give to Jesus.  Do you believe the gospel?  Give like it.  Here’s some places I feel confident your money would go toward the furthering of the gospel:

As always, I’ll start.  We’re going to be giving to one of the above ministries (over and above what we already have), once Jacqueline and I pray about it.

After all, there’s no better way to spit in the face of a satanic worldview than to put God’s money where His heart is.

** Update** I added the clarification “sometimes” to the first sentence of the second paragraph and the parenthetical “in some cases” later in the same paragraph, because my wife said it might otherwise come off like we think everyone we meet has a poor worldview. And she’s right. I don’t want it to seem like I am looking down on anyone. My apologies for having misspoken.